The Daoist living tradition and comparative perspectives on East Asian Buddhist, imperial and local practices
Second colloque Franco-Japonais sur les lieux saints taoïstes
Paris, March 24-25, 2017
Organisé par Tsuchiya Masaaki (Senshu University) et Vincent Goossaert (EPHE)
Avec le soutien de EPHE, KAKENHI 科研費, GSRL (EPHE-CNRS), CEIB (Centre d’études interdisciplinaires sur le bouddhisme)
Vendredi 24 mars : au France (190 avenue de France, 75013 Paris), salle 123
9:15 Opening
Keynote speech 1: Miura Kunio 三浦國雄 (Sichuan University)
« Graves as sacred sites: A new angle on the Zhen’gao » 作为圣地的坟墓―对《真诰》的新观点 (「聖地としての墓―『真誥』に対する新視点―」)
Keynote speech 2: Yuan Bingling (Fuzhou University)
« The pilgrimage to Maoshan and Early Chinese Spring sacrifices » 茅山的進香活動與古代春祭傳統
10:15 Coffee break
10:30 Panel 1
Chinese holy mountains and their visitors
Vincent Goossaert (EPHE)
« Visitors to Longhushan, holy mountain and bureaucratic center »
Tsuchiya Masaaki 土 屋 昌 明 (Senshu University)
« Pilgrimage practices of Tang-period Daoists » 唐代道士巡禮過程初探
Pierre Marsone (EPHE)
« Muyeshan 木葉山, the Khitans’ sacred mountain, and its imperial cult »
Anne Bouchy (EFEO – Lisst-CAS)
« Des traces dans la montagne – Parcours rituels et conceptions de la montagne dans le shugendô (Japon) » (Traces in the mountains. Ritual trajectories and notions of the mountain in Shugendô)
12:30 Buffet lunch
14:00 Panel 2
Temples and pilgrimage networks
Kristofer Schipper (EPHE)
« Saints and their Pilgrimages in Ancient China »
Ishino Kazuharu 石 野 一 晴 (Keio University)
« Pilgrimages as seen in the late Qing route book Canxue zhijin » 晚清路程書《參學知津》所反映的朝山進香
Marcus Bingenheimer (Temple University)
« Going on Pilgrimage in the Late Qing – Itinerary networks in “Knowing the Paths of Pilgrimage” (c.1827) and “Records of Travels to Famous mountains” (c.1918) »
15:30 – 15:45 Coffee break
Fang Ling (CNRS – GSRL)
« The pilgrimage with no return »
Sakai Norifumi 酒井規史 (Keio University)
« Daoist temples and sacred sites during the Song period » 宋代道觀與道教聖地
Wei Bin 魏 斌 (Wuhan University)
« A blessed site of immortality – beliefs about Tiantaishan and the rise of its Buddhist and Daoist temples » “不死之福庭”：天台山的信仰想像与寺馆起源
Yamashita Kazuo 山 下 一 夫 (Keio University)
« Le Huoshenmiao de Xuzhou et le bouddhisme contemporain » 徐州火神廟與當代佛教
17:45 End of panel
Samedi 25 mars : en Sorbonne, salle D064
9:30 Panel 3
Conceptions of the holy sites and dongtian 洞天
Hirose Naoki 廣 瀨 直 記 (Waseda University)
« Immortality practices and travels under the Six dynasties » 六朝時代的修仙與雲遊
Isabelle Ang (Collège de France)
« Dongtian, imperial rituals of “tossing dragons” and local cults in Tang to Song China »
Shiga Ichiko 志 賀 市 子 (Ibaraki Christian University)
« What kind of innovations did spirit-writing bring about for a popular saint’s cult? : A case of the Song Da-Feng cult in 19th century Chaozhou » 扶乩對民間聖人信仰帶來什麼革新? 以十九世紀潮州地區的宋大峰信仰為個案
Pan Junliang (Université Paris-Diderot)
« The pilgrimage to Daruoyan : Daoist Dongtian and Popular Cult » 大若巖胡公爺班——道教洞天與俗神祠祀
Mori Mizue 森 瑞 枝 (Rikkyo University)
« Is there a Daoist influence on Japanese religious conceptions of caves as holy sites ? » 日本の洞窟信仰と道教・洞天思想
12:00 Lunch at local restaurant
14:00 Panel 4
Comparative approaches – Holy sites in East Asia
Suzuki Takeo 鈴木健郎 (Senshu University)
« Comparing Japanese and Chinese cults of mountains » 日本-中国山岳宗教的比较研究 （「日本の山岳宗教と中国の山岳宗教の比較考察」）
Isabelle Charleux (CNRS – GSRL)
« The Mongols and the Womb-Cave of Wutaishan: A Ritual of Fertility or of Rebirth?»
Ji Zhe (Inalco)
« Mapping Buddhism in the early 21st-century China » 图绘二十一世纪初的中国佛教
Lai Sih-yu 頼 思 妤 (The University of Tokyo)
« A preliminary study on the different versions of the Wu Yue Zhen Xing Tu in Japan » 在日『五嶽真形圖』版本初探 （「日本における『五嶽真形図』版本考初探」）
16:00-16:15 Coffee break
16:15 Film screening
Patrice Fava : The Pilgrimage to Miaofengshan
Ninomiya Satoshi 二 ノ 宮 聡 (Kansai University) : Comments
